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Although the verse itself does not reveal why we are instructed to circumcise specifically on the eighth day, many possible explanations are offered . . .
He looks so strong in his tallit and tefillin, with the determination of a man prepared to fight, yet with the resignation of one discovering that his life is not in his control.
I demand of my heart, no tears at Auschwitz.
Walking out of his office into the empty hallway, I broke down in a fit of bitter tears. After I composed myself, I headed out of the building.
Brit Milah carries the promise of three rewards: the divine presence, the land of Israel, and the royal House of David. What is the connection between these three gifts and the covenant of circumcision?
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Jewish History
Nissan 29, 5777
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